Kwame opoku – Will Western Museums Ever Be Able To Face The True Histories Of Their Illegal Acquisitions?

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24 February 2019

Members of the nefarious British Punitive Expedition of 1897 posing proudly with looted Benin artefacts.

Members of the nefarious British Punitive Expedition of 1897 posing proudly with looted Benin artefacts.

One of the remarkable facts about Western museums is their endemic hostile reaction at anyone who dares to raise the issue of the illegitimacy of most of their acquisitions and their fundamental connections to colonialism and imperialism. Yet any serious article on Ethiopian artefacts in the Victoria and Albert Museum, Benin bronzes in the British Museum, Benin bronzes in the Humboldt Forum, Asante gold in Wallace Collection, Congolese artefacts in the Africa Museum, Tervuren, the impressive large collections in the Musée du Quai Branly immediately brings us face to face with the naked truth of force, violence, arson, duplicity, blackmail, undue pressure, stealing and looting as some of the main methods used in acquiring the large majority of the artefacts that they very proudly present.

The recent hostile attacks by some museum directors and their supporters against the Sarr-Savoy report that recommended that African artefacts in French museums that were not obtained with true consent of the owners or legally purchased must be restituted were accompanied with cries, they want to empty our museums! Yet that report contained much that was already known about the methods of acquisition except that they were scientifically placed in their historical context with figures and illustrations that are difficult to deny.

We reproduce below an article by Alice Procter, an independent art historian, who organizes the Uncomfortable Art Tours that try to bring some light into the histories of acquisitions that many museums would rather not reveal: ‘I run these unauthorised events in an attempt to fill in gaps the museums refuse to acknowledge: when they don’t address the theft and imperial legacies that created their collections’.

We hardly need to add that we agree with many of her demands regarding transparency and the need to adopt a new attitude towards reparation.

Kwame Opoku

Oba Ovonramwen during whose reign the British invaded Benin and looted the Benin bronzes, on his way to exile in 1897Calabar. The king is in shackles that are covered by the long gown Photo by the Ibani Ijo photographer J.A.Green.Oba Ovonramwen during whose reign the British invaded Benin and looted the Benin bronzes, on his way to exile in 1897Calabar. The king is in shackles that are covered by the long gown Photo by the Ibani Ijo photographer J.A.Green.

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UK museums should be honest about being stuffed with stolen goods

The Guardian 20 February 2019

Museums are in crisis. In the past, their social role has been taken for granted – they’re spaces for preserving objects and educating the deferential public that comes to admire them. It’s a tidy, completist dream: wouldn’t it be nice to see the whole of human history, free and open to all?

Except that history is nasty and ugly. It’s full of violence: every moment, every event, takes place within a power dynamic – there’s always a hierarchy in play. The whole concept of The Museum is a colonialist, imperialist fantasy, born from the fallacy that somehow the whole world can be neatly catalogued, contained in a single building, mapped out for easy digestion. There’s no such thing as a free object, and every piece in a museum has been moved from its original context. It’s uncomfortable and rude to look too closely at what that move involved.

But people are tired of not looking too closely. Last weekend, at least 300 people occupied the British Museum to protest against their continuing partnership with BP. They’re all tired of museums being unquestionable, unethically funded pleasure houses where dirty money gets made to look like shiny civic pride. In the past year, nearly 2,000 people have attended my Uncomfortable Art Tours and taken part in a conversation about power and national identities in these spaces. They’re all tired of repatriation being an untouchable subject, something museums only comment on when they’re forced to.

I run these unauthorised events in an attempt to fill in the gaps the museums refuse to acknowledge: when they don’t address the theft and imperial legacies that created their collections, someone has to step up and provide that information. We’re tired of selective histories and half-truths. We’re tired of institutions holding all the cards, setting impossible targets of proving “cultural continuity” before they’ll consider a repatriation request, of insisting that illegally acquired and largely ignored ancestral remains must be kept in case they suddenly come in handy for a hypothetical research project.

Last weekend, at least 300 people occupied the British Museum to protest against their continuing partnership with BP.

Earlier this week, the Guardian published the responses of some major museums to requests for repatriation. These freedom of information requests reveal anxious institutions, paranoid to the point of hostility, totally unable to see that by continually refusing to take repatriation seriously they’re becoming ridiculous. I’m sick of the idea that if a museum returns one item to its community of origin, their collection will empty overnight, and the only alternative to destroying all museums forever is to keep them exactly as they are, beyond all reproach. It’s a false binary, one that ignores cultural nuances and lumps all First Nations and post-imperial communities together into some kind of greedy horde clawing at the door.

Not everyone is asking for their property back: there are plenty of artefacts that weren’t stolen or illegally acquired. Those unreturned collections can still tell the story of human history – it might be a bit more locally focused, but there will still be stories of trade and networks of power. It’s fine. You’ll still have museums.

First, though, those museums have to change. They can’t be these cold, possessive spaces any more. We need a new type of museum: one that’s not afraid to admit it doesn’t have all the answers and actually welcomes critique and dissent, that will let in a multiplicity of responses and voices without defensiveness. We need a different script on acquisition, possession and repatriation: it’s not enough to insist that finders are keepers, or to hide behind outdated acts that don’t actually prevent the disposal of objects.

So of course museums are on the defensive, it’s hard when people don’t trust you. The individuals who work in these collections might be trying their best to represent the histories they contain as well and as fairly as possible. I want to believe that. But as long as the we-know-best-don’t-ask-questions tone continues, good intentions are nowhere near enough.

What would it take to get us to the point of real transparency? Give us a reason to trust you: show us your records (and not in some labyrinthine catalogue), show us what you have and where it comes from. Let us look at these objects you so desperately don’t want to let go of, and show us your case for keeping them. Let people respond, and actually hear the hurt and harm that your collections perpetuate. Admit what’s being contested instead of just pretending it’s all OK.

Provenance is part of the story, and audiences are hungry to hear it. We’re in a decisive moment, as pressure mounts from campaigners, governments and visitors. The “repatriation issue” isn’t going away. This isn’t a cute new trend – eventually there will be a transformation, like it or not. This atmosphere of awkward denial and compromise can’t last much longer. It’s well past time for museums to tell the whole story.

• Alice Procter is an independent tour guide and art historian based at University College London

https://www.theguardian.com/commentisfree/2019/feb/20/uk-museums-honest-stolen-goods-imperialism-theft-repatriation

Kwame Opoku, Dr.
Kwame Opoku, Dr., © 2019

This author has authored 236 publications on Modern Ghana.
Author column: KwameOpoku

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